Wisconsin

Germans in Milwaukee: A Neighborhood History chronicles the stories behind the German footprints in the city.

Like no other large American city, Germans dominated Milwaukee. Their presence inhabits the city's neighborhoods from its buildings and place names to its parklands and statuary. Their influence also lives in the memories shared by local residents. A small Milwaukee neighborhood south of Miller Valley was christened after a farmer's pigs, and a busboy turned beer baron built the famous Pabst Brewery in West Town. A ghost is said to haunt the old Blatz Brewing compound. And the remains of the early tanning industry can still be seen in Walker's Point.

Compiling over 1,200 interviews through their organization, Urban Anthropology Inc., authors Jill Lackey and Richard Petrie share these ground-level perspectives of the lasting German influence on the Cream City.

p>The queens that made Milwaukee famous

For over a century, drag has been an unstoppable force in Milwaukee nightlife. On June 7, 1884, "The Only Leon'? brought the fine art of female impersonation to the Grand Opera Hall, launching a proud local legacy that continues today at This Is It, La Cage, Hamburger Mary's, D.I.X. and innumerable other venues.

Historians Michail Takach and BJ Daniels recognize that today's LGBTQ liberties were born from the strength, resilience, and resistance of yesterday's gender non-conforming pioneers. This is a long overdue celebration of those stories, including high-rolling hustler of the Fourth Ward "Badlands'? Frank Blunt, over-the-top dinner theater drag superstar of the 1950s Adrian Ames, and "It Kid'? Jamie Gays, first-ever Miss Gay Milwaukee and Latin community hero.

And many, many more.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.

The shores of Lake Michigan might seem a far cry from the coastline of the Mediterranean, even for a country famous for its opera singers. Nevertheless, enough Italians responded to the call--and returned home to repeat it confidently to brothers, brides and strangers--to create a thriving community in Milwaukee. Historians often emphasize Milwaukee's German heritage, content to relegate the story of Italian migration to New York or Chicago, but Anthony Zignego passionately explores the ways in which Italians shaped the Brew City and were shaped by it in turn. From the Gardetto family to the enterprising women of the Third Ward to Festa Italiana, Zignego presents a portrait of the immigrant experience with personal stories and interviews with "ordinary" immigrants and Milwaukeeans, explaining the community's traditions and dispelling some of its myths. Milwaukee's Italian Heritage highlights the struggles and triumphs that have always made immigration an opening clause and concluding question in the American story.