The History Press

The Town of Mendon and the Village of Honeoye Falls are today quiet western New York suburbs, but they weren't always so idyllic. In years past, the village was a center of commerce, manufacturing and railroads, and by the mid-nineteenth century, this prosperity brought with it an element of mayhem. Horse stealing was commonplace. Saloons and taverns were abundant. Street scuffles and barroom brawls were regular, especially on Saturday nights, after the laborers were paid. By Sunday morning, numerous drunks--like Manley Locke, who would eventually go on to kill another man in a fight--were confined to the lockup" in the village hall. It was at this time that the Village of Honeoye Falls earned the name "Murderville." As the town and village turn two hundred, join local historians Diane Ham and Lynne Menz as they explore the peaceful region's vicious history."

Jefferson County, located in New York's beautiful North Country, has a dark and violent past. During the long winter months, it was not the cold that was feared, but the killers. In 1828, Henry Evans committed a crime so brutal that the location in Brownsville is still called "Slaughter Hill." A real-life "Little Red Riding Hood," eleven-year-old Sarah Conklin met someone far worse than a wolf on her way home from school in 1875. And in 1908, Mary Farmer, a beautiful young mother hacked her neighbor to death and was sent to the electric chair. Author Cheri L. Farnsworth has compiled the stories of the most notorious criminal minds of Jefferson County's early history.

Long Island has one of the most vibrant and largest Jewish communities in the nation.

After World War II, hundreds of thousands of Jewish soldiers returned from war looking for a life in the suburbs and synagogues to join, but the demand exceeded the supply. In 1946, Rabbi Elias Solomon called a meeting of Conservative rabbis from Manhattan to map out a plan to build a synagogue at ever South Shore Long Island Railroad stop, from Valley Stream to Patchogue. Central Synagogue of Nassau County and Beth El in Great Neck both grew to more than 1000 families as Reform Judaism took hold, and the growth of the Chabad movement in recent decades as spurred an increase of Orthodox Judaism. Author Ira Poliakoff catalogues the history of synagogues and congregations that have shaped Long Island's past and present.