Name: Cheyenne River Sioux, South Dakota
Brand: Donovin Arleigh Sprague
SKU: 9780738523187
Price: 24.99 USD
Availability: InStock

Cheyenne River Sioux, South Dakota

9780738523187

$24.99

The Sioux constitute a diverse group of tribes who claimed and controlled almost a quarter of the continental U.S. from the late 1700s to the 1860s. The name Sioux was coined by French traders and was taken from the Anishinabe word Nadoweisiw-eg, meaning little snake or enemy. The rival Chippewa (Ojibway/Anishinabe) tribe used this term to describe the group. The Cheyenne River Sioux Reservation, a central part of the Great Sioux Reservation, is home to four bands of the Western Lakota Sioux prominently featured in this book: the Minnicoujou, Itazipco, Siha Sapa, and Oohenumpa.

Menominee Indians

9781467116305

$24.99

In Wisconsin history, no single group has been on the land longer than the Menominee Indians. While other tribes were pushed west by the Europeans and Americans, the Menominee stayed firm and held on to their ancestral homeland. Though their territory has been greatly diminished, there is something to be said about raising a family in the same place as your parents and their parents, going back thousands of years. Their interaction with the white man dates back to the days of explorer Jean Nicolet in 1634. Since then, they have been both allies and foes of the Europeans. Tribal leaders distinguished themselves in trade and war, with cities named in their honor: Oshkosh, Keshena, and Tomah. Many other Wisconsin cities have names derived from the Menominee language. The 20th century brought new challenges, but after some setbacks, the tribe forged ahead. Today, it is one of the most prominent tribes in the state, if not the nation, thanks to leaders like Ada Deer and Sylvia Wilber.

American Indians in Milwaukee

9780738582580

$24.99

Milwaukee is an Algonquin word meaning "the gathering place." Wisconsin's 11 American Indian tribes have long gathered in the city, contributing to its name and origins. American Indians continue to assist in Milwaukee's growth through nationally recognized innovations in education, gaming, and cultural representation. The city's "founding mother," a Menominee Indian, continued trading partnerships with the area's native residents until Indian removal in the 1830s. Over the next century, Indians returned to Milwaukee as visitors, creating villages at the state fair and lakefront grounds. By the 1930s, Indians again called the city home and expressed their common heritage through Pan-Indian organizations. Later the new ideals of the national Red Power movement helped transform those organizations into successful city institutions such as the Indian Community School, Potawatomi Bingo and Casino, and Indian Summer Festival.

Mari Sandoz's Native Nebraska

9780738507842

$24.99

When the Mari Sandoz High Plains Center opens in Chadron, Nebraska in 2001, it will be one of three centers at which Nebraska honors its outstanding writers. Through the compilation of over 200 images in this new book, taken from historical collections and her own work, author and photographer LaVerne Harrell Clark contributes to that same purpose. In it, she recreates the frontier life of settlers and the neighboring Sioux and Cheyenne Indians of the sandhills region of northwestern Nebraska. Accompanied by in-depth captions detailing Mari Sandoz's life and works, these images illustrate how she came to hold an outstanding place as an American writer until her death in 1966. Born in 1896, in the "free-land" region of the Nebraska Panhandle, Sandoz was greatly influenced in her writing by the people who called at her homestead. Her acquaintances included Bad Arm, a Sioux Indian who fought at the Little Bighorn and was present at Wounded Knee, "Old Cheyenne Woman," a survivor of both the Oklahoma and Fort Robinson conflicts, and William "Buffalo Bill" Cody, the legend of the Old West.

Lakota Sioux Missions, South Dakota

9780738533933

$24.99

President U.S. Grant's national Peace Policy of 1869 set in motion the South Dakota Missionary movement. The peace plan assigned one religious denomination to each Indian Reservation to 'Christianize and civilize' the Indian. When religious groups protested the government's policy of exclusion, the limitations of the policy were lifted in 1881. Soon thereafter, many denominations were allowed to establish missions where they wanted. Soon missions, churches, and schools of many different Christian affiliations dotted the reservations, often within a few miles of one another. In Lakota Sioux Missions, over two hundred historical photographs illustrate the story of the mission era, its intended policy of assimilation, the resistance to change, and eventual compromise.

Standing Rock Sioux

9780738532424

$24.99

There is a rock of incredible legend and history that stands before the Standing Rock Agency. Years ago a Dakota man took a second wife, thereby bruising the ego of his first. As camp was breaking up and the tribe was moving on, the first wife pouted and refused to move. She stayed behind with her baby. The tribe moved on and the husband repented, sending his brothers to collect her. They returned to camp to find that she and her child had turned to stone. From that point on, the stone was thought holy and was moved with the tribe, always given a place of honor at the center of camp. Now resting upon a brick pedestal, from this stone the agency derives its name.