American Heritage

Explore accounts of Oklahoma's Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier.

The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as "Freedmen" from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state's heritage.

During World War II, no American city suffered a worse housing shortage than Detroit, and no one suffered that shortage more than the city's African American citizens.

In 1941, the federal government began constructing the Sojourner Truth Housing Project in northeast Detroit to house 200 black war production workers and their families. Almost immediately, whites in the neighborhood vehemently protested. On February 28, 1942, a confrontation between black tenants and white protesters erupted in a riot that sent at least 40 to the hospital and more than 220 to jail. This confrontation was the precursor to the bloodiest race riot of the war just sixteen months later.

Gerald Van Dusen, author of 2020 Michigan Notable Books nominee Detroit's Birwood Wall, unfolds the background and events of this overlooked moment in Motor City history.

People enslaved here experienced the same horrors as those held captive in other states, and their stories of courage and perseverance are amazing. Priscilla Baltimore purchased her own emancipation and founded a freedom village. Caroline Quarlls escaped to Canada. Many who fled for their lives spent time bunkered in the basement of Hanson House. The region's Congregationalists brought a fiery. brand of abolitionism. And Prairie Park still holds the faded "haint" blue paint traditionally used on slave dwellings. Author Julia Nicolai details these and other adjective stories.

Galveston was the birthplace of Juneteenth.

Issued in Galveston on June 19, 1865, General Orders, No. 3 announced to the people of Texas that all slaves were free. It is one of the Island's most important historical moments. Although Juneteenth has now become the basis for a national holiday, many Americans wonder how and why this date emerged as the basis for the oldest continually celebrated commemoration of the end of slavery. To even begin to answer these questions, it is necessary to return to the historic roots of the event itself. The Galveston Historical Foundation's African American Heritage Committee tracks Emancipation Day observances through previously unknown images and untold stories which are also part of an interactive exhibit experience at Ashton Villa, the site of Galveston's city-wide Juneteenth celebration.

Southern New Jersey was a hotbed of slave fugitives, freedmen and abolitionists in the Civil War era.

The proud 22nd Regiment of the United States Colored Troops included hundreds of Black New Jerseyans ready to fight for emancipation and the Union cause. Abolitionists such as Harriet Tubman, Abigail Goodwin and Benjamin Sheppard operated among key landmarks of the Underground Railroad in South Jersey counties such as Cape May, Cumberland and Salem. Slavery and the rights of Black Americans were at the forefront of the region's attention including stories such as a melee in a Cape May hotel between Black waiters and white patrons, the covert signaling of boats ferrying fugitive slaves across the Delaware River and the daring rescue of a runway slave from the hands of slave catchers by local church worshipers. Author Ellen Alford reveals the history of abolition and the Underground Railroad in South Jersey.

Discover the Black pioneers who shaped St. Lawrence County through grit and determination.

From its origins as part of New France through the Civil War and eventual industrialization of the region, St. Lawrence County has been shapped by all too often overlooked Black families and individuals. Author Bryan S. Thompson reveals the history of the African American community in New York's North Country.

Stories of a People

Throughout history, African Americans passed along folk tales to ease burdens and make sense of experiences. Tracing back to West Africa, this storytelling tradition provided laughter, instruction and resilience. Animal stories often were proverbs for adults and teaching points for children. Two pioneering Black schoolteachers told of their careers in education. An eyewitness described the Charleston Race Riot in 1919. Others gave testimonies of Denmark Vesey’s attempted slave rebellion. Author Damon L. Fordham presents this collection of Black South Carolina stories and narratives based on interviews and research, including his travels in Africa.

America's Oldest Black Swim Club

When it opened in July of 1959, the Nile Swim Club welcomed over one thousand people to its pool. The only problem that day, remembers Bill Mellix, then 13, "None of us knew how to swim." In the 1930s, an African American middle class began moving into Yeadon, leading to one of the nation's first Black suburban enclaves. By the end of the 1950s, Ebony magazine dubbed Yeadon Philadelphia's "Black Mainline." The town remained majority white however, and strict racial segregation was enforced, including the local pool. Typical for the time, white residents maintained it as a private swim club to avoid public desegregation laws. The response of Yeadon's African Americans proved unique. They built their own pool and opened it to all, regardless of race. It attracted members from the Philadelphia area, including New Jersey and offered a variety of programming. Celebrities such as Harry Belafonte and members of the Supremes visited. Decades later, hip hop icon D.J. Cash Money and actor Will Smith started out at the Nile as MCs. Join author Robert Kodosky as he reveals the incredible history and legacy of the Nile Swim Club and the vibrant landmark it remains today.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.

In 1984, Vanessa Williams broke the race barrier to become Miss America, but she was not the first Black woman to wear a pageant crown.

Black beauty pageants created a distinctive and celebrated cultural tradition during some of the most dismal times in the country's racial history. With the rise of the civil rights and Black Pride movements, pageantry also represented a component of social activism. Professor Kimberly Pellum explores this glamourous and profound history with contributions by dozens of former contestants who share their personal experiences.