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At Bonneville, record holders must first earn the right to present themselves on the starting line. This requires passing rigorous safety and technical checks for driver, rider, and speed machine. Gender is inconsequential. Through the years, more than 200 women have made the cut and donned fireproof clothing and helmets. Dozens have set land speed records--35 in excess of 200 miles per hour, six above 300 miles per hour, and one deaf female racer who roared past 500 miles per hour. Equally impressive are the women who helped propel the helmeted gals into glory. Few know how many women are skilled fabricators, mechanics, crew chiefs, and all-round land speed racing experts, all working out on a brutal, merciless, and barren sodium-soaked playa. And for decades dedicated volunteers have not only put down that all-important starting line but erected a speed village that inspired tens of thousands to visit, taunting the timing lights run after run. Since 1949, women have played an integral part. Without question, land speed racing has more women actively participating and setting records than any other segment of motorsports in the world.

Salt Lake City, located along Utah's majestic Wasatch Mountains, has historically been a cradle of peculiar people. Before Western culture developed terms for lesbian, gay, bisexual, or transgender (LGBT) identities, diverse communities who recognized their differences from mainstream America made Salt Lake their home. By the early 1970s, a discernible "gay community" had emerged in Salt Lake City, laying the groundwork for future activism and institutions. In the 1970s, publications like Gayzette, the Salt Lick, and the Open Door documented the nascent movement. In the 1980s, amidst devastation from the HIV/AIDS epidemic, marginalized communities valiantly worked to fight the disease and support each other. By the 1990s, LGBT Utahns had gained traction legally and politically with the formation of the first gay straight alliance at East High School and the election of the first openly gay person to the Utah legislature in 1998. The transgender community became more visible in the new century, and by 2008, Utah began to play a prominent role in the battle over marriage equality.