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Read the missing stories of DC’s precolonial history. Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

Explore accounts of Oklahoma's Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier.

The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as "Freedmen" from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state's heritage.

Immerse yourself in the visual language of the Wabanaki tribe and learn about how the art was---and continues to be--preserved and celebrated.

For centuries, the people of the Wabanaki Nations of the northeastern United States and eastern Canada used signs, symbols and designs to communicate with one another. As Native Peoples became victims of European expansion, the Wabanaki were separated by war, the search for work and intermarriage, as well as by hiding their identities to avoid persecution. In this diaspora, their visual language helped them keep their teachings and culture alive. Their designs have evolved over time and taken on different meanings, and they are now used on objects that are considered art. While their beauty is undeniable, these pieces cannot be fully appreciated without understanding their context. Tribal member Jeanne Morningstar Kent sheds light on this language, from the work of ancient Wabanaki to today's artists--like David Moses Bridges, Donna Sanipass and Jennifer Neptune--once again using their medium to connect with their fellow Wabanaki.

During World War II, no American city suffered a worse housing shortage than Detroit, and no one suffered that shortage more than the city's African American citizens.

In 1941, the federal government began constructing the Sojourner Truth Housing Project in northeast Detroit to house 200 black war production workers and their families. Almost immediately, whites in the neighborhood vehemently protested. On February 28, 1942, a confrontation between black tenants and white protesters erupted in a riot that sent at least 40 to the hospital and more than 220 to jail. This confrontation was the precursor to the bloodiest race riot of the war just sixteen months later.

Gerald Van Dusen, author of 2020 Michigan Notable Books nominee Detroit's Birwood Wall, unfolds the background and events of this overlooked moment in Motor City history.

A blow-by-blow account of the Conestoga Indians massacre, the aftermath and how the perpetrators got away with it.

On two chilly December days in 1763, bands of armed men raged through camps of peaceful Conestoga Indians and killed 20 women, children and men to effectively wipe out the tribe. These murderous rampages by Lancaster County's Paxton Boys were the culminating tragedies in a series of traded atrocities between European settlers and native tribes. Lancaster journalist Jack Brubaker allows the bloody trail left by the killers through the Pennsylvania countryside.

In 1604, when Frenchmen landed on Saint Croix Island, they were far from the first people to walk along its shores.

For thousands of years, Etchemins--whose descendants were members of the Wabanaki Confederacy--had lived, loved and labored in Down East Maine. Bound together with neighboring people, all of whom relied heavily on canoes for transportation, trade and survival, each group still maintained its own unique cultures and customs. After the French arrived, they faced unspeakable hardships, from ""the Great Dying,"" when disease killed up to 90 percent of coastal populations, to centuries of discrimination. Yet they never abandoned Ketakamigwa, their homeland. In this book, anthropologist William Haviland relates the history of hardship and survival endured by the natives of the Down East coast and how they have maintained their way of life over the past four hundred years.

Faith, family and food.

Between 1880 and 1924, more than four million Italians immigrated to the United States. Tens of thousands flocked to Newark and reshaped a city. Many settled in the Old First Ward, which once claimed the title of largest Little Italy in New Jersey. Clubs like the Spilingese Social Club sprang up to provide support and camaraderie and dishes like giambotta made their way into everyone’s kitchens. 

Author Andrea Lyn Cammarato-Van Benschoten traces the roots of Newark’s Italian communities.

The riveting, heart wrenching story of slave traders and abolitionists, kidnappers and freedmen, cruelty and courage on Maryland's eastern shore.

African Americans, both enslaved and free, were vital to the economy of the Eastern Shore of Maryland before the Civil War. Maryland became a slave society in colonial days when tobacco ruled. Some enslaved people, like Anthony Johnson, earned their freedom and became successful farmers. After the Revolutionary War, others were freed by masters disturbed by the contradiction between liberty and slavery. Frederick Douglass and Harriet Tubman ran from masters on the Eastern Shore and devoted their lives to helping other enslaved people with their words and deeds. Jacqueline Simmons Hedberg uses local records, including those of her ancestors, to tell a tale of slave traders and abolitionists, kidnappers and freedmen, cruelty and courage.

Josiah Henson was born into slavery in La Plata, Maryland, and auctioned off as a child to pay his owner's debt. After numerous trials and abuse, he earned the trust of his slaveholder by exhibiting intelligence and skill.

Daringly, he escaped to Canada with his wife and children. There he established a settlement and school for fugitives and repeatedly returned to the United States to help lead others to freedom along the Underground Railroad. He published a bestselling autobiography and became a popular preacher, lecturer, and international celebrity. He is immortalized as the inspiration for the title character in Harriet Beecher Stowe's Uncle Tom's Cabin. Author Edna M. Troiano recounts the amazing life of Maryland's Josiah Henson and explores the sites devoted to his memory.

The native tribes collectively known as the Abenaki once thrived along the Granite State's great rivers.

Comprised of the Penacook, Winnipesaukee, Pigwacket, Sokoki, Cowasuck, and Ossipee tribes, influences of these "men of the east'? abound even today, from the boiling of sap for maple syrup to the game of lacrosse, and even traditional corn-and-bean succotash. Historian Bruce Heald has mined, curated, and saved the real story of this land's first people. Learn unwritten laws of hospitality, respect for the aged, honesty, independence and courtesy evident among the Abenaki. Discover celebrations and innovations in the good times, and later, epidemics caused by European diseases, hostilities, and a culture's enduring legacy.

America's Only Shelter Established for Holocaust Refugees

During the height of the second World War, at the order of President Roosevelt, Fort Ontario in Oswego, New York housed 982 refugees, rescued from the horrors of the Holocaust. The community of Oswego answered the call of service and opened its arms to the survivors.

Oswegonian and WWII veteran Joseph Spereno's connection with refugee Jake Sylber helped launch his tailoring business that was a fixture in the city for more than 20 years. Then high school Principal Ralph Faust was among local educators who fought to allow the refugee children into Oswego schools, forging connections with those young people who went on to distinguished careers. Local Boy Scout leader Harold Clark created a troop for refugee children to share in the American experience of scouting.

Author Ann Callaghan Allen presents the harrowing narrative of how Oswego gave shelter to hundreds of Holocaust survivors.

Galveston was the birthplace of Juneteenth.

Issued in Galveston on June 19, 1865, General Orders, No. 3 announced to the people of Texas that all slaves were free. It is one of the Island's most important historical moments. Although Juneteenth has now become the basis for a national holiday, many Americans wonder how and why this date emerged as the basis for the oldest continually celebrated commemoration of the end of slavery. To even begin to answer these questions, it is necessary to return to the historic roots of the event itself. The Galveston Historical Foundation's African American Heritage Committee tracks Emancipation Day observances through previously unknown images and untold stories which are also part of an interactive exhibit experience at Ashton Villa, the site of Galveston's city-wide Juneteenth celebration.

Author and journalist Cody McDevitt tells the story of one of the worst civil rights injustices in Western Pennsylvania history.

In 1923, in response to the fatal shooting of four policemen, the mayor of Johnstown ordered every African American and Mexican immigrant who had lived in the city for less than seven years to leave. They were given less than a day to move or would face crippling fines or jail time and were forced out at gunpoint. An estimated two thousand people uprooted their lives in response to the racist edict. Area Ku Klux Klan members celebrated the creation of a "sundown town" and increased their own intimidation practices. Figures such as Marcus Garvey spoke out in Pittsburgh against it as newspapers throughout the country published condemnations.

A history of the Narragansett Tribe of RI from early European encounters to the tribe's return to sovereignty in the 20th Century.

Before Roger Williams set foot in the New World, the Narragansett farmed corn and squash, hunted beaver and deer, and harvested clams and oysters throughout what would become Rhode Island. They also obtained wealth in the form of wampum, a carved shell that was used as currency along the eastern coast. As tensions with the English rose, the Narragansett leaders fought to maintain autonomy. While the elder Sachem Canonicus lived long enough to welcome both Verrazzano and Williams, his nephew Miatonomo was executed for his attempts to preserve their way of life and circumvent English control. Historian Robert A. Geake explores the captivating story of these Native Rhode Islanders.

The North End - Boston's Little Italy - is an enclave with a rich history and a culture rooted in family, food and faith.

Once home to hardworking immigrant families from Italy, it was also the neighborhood of Sacco and Vanzetti, Charles Ponzi and Rose Fitzgerald Kennedy. Organizations like the North End Industrial Home and the North Benet Street School helped to educate and serve the community. With St. Leonard’s of Port Maurice Church at its heart, la via vecchia (the old way) is woven through its narrow, winding streets, brick buildings, restaurants and pastry shops. Today, neighbors and tourists alike meet for coffee and cannolis, unaware of the neighborhood's complex history.

Local author and resident Patricia Annino reveals the resilient journey from one of America’s poorest slums to a place of opportunity.

Immigration in the Equality State

Long before Heart Mountain Internment Camp brought Japanese prisoners to Wyoming, an immigrant work force put down lasting roots. Beginning in 1892, Japanese came to toil on Union Pacific's railroad and coal mines. But they weren't warmly welcomed. Newspapers charged every Japanese section worker was secret Japanese Army. Allegedly, "600 Japs in Utah, [and] about 400 in Wyoming and probably 100 in Colorado," were ready to serve Japan during the Japanese Russo War. George Wakimoto said the number was closer to six. Such misinformation about Japanese laborers spawned violence against Asians. The citizens of Evanston tried to blow them up. Rawlins ran the Japanese out of town. And in Laramie, young boys threw stones and dragged a Japanese man through the street. Author Dan Lyon chronicles Japanese perseverance, before and after both world wars, in their adopted state.