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In late July 1910, a shocking number of African Americans in Texas were slaughtered by white mobs in the Slocum area of Anderson County and the Percilla-Augusta region of neighboring Houston County. The number of dead surpassed the casualties of the Rosewood Massacre in Florida and rivaled those of the Tulsa Riots in Oklahoma, but the incident--one of the largest mass murders of blacks in American history--is now largely forgotten. Investigate the facts behind this harrowing act of genocide in E.R. Bills's compelling inquiry into the Slocum Massacre.

Author Orice Jenkins tells the full story of Ulysses Goolsby and the Early County massacre more than 100 years later. The Early County Massacre has been known as the Grandison Goolsby War for over a century, focusing on the events of December 30th, 1915, when 46-year-old Grandison used gunfire to defend himself from a lynching mob. Lesser known is that the incident started two days earlier when Grandison’s son was attacked on his way to a wedding, and that it all led to the Supreme Court of Georgia sending that same son to death row five years later.

In all aspects of life, from politics and education to religion and business, the Black Baltimore community has been a leader for civil rights. From the 19th century until the 1970s, Baltimore has been at the forefront of various civil rights movements. Black Baltimoreans helped establish the Niagara Movement, the precursor to the National Association for the Advancement of Colored People (NAACP), and had one of the most active NAACP branches, counting among its members pastors, politicians, entrepreneurs, educators, athletes, musicians, and others. Meritorious services were rendered by Rev. Harvey Johnson; William Ashbie Hawkins; Lillie Carroll Jackson; Lillie’s daughter Juanita Jackson Mitchell; Juanita’s husband, Clarence Maurice Mitchell Jr.; Walter Thomas Dixon; Enolia McMillan; Lena King Lee; and countless others who created a proud legacy of activism in the Monumental City.

A history of the Cream City's lost Black neighborhood told by the people who lived there

Some people don't have to imagine what Milwaukee's Bronzeville was like. They have only to remember. They recall Walnut Street alive with businesses serving a hard-working Black population making something out of the meager resources available to them. They describe religious establishments such as St. Marks Methodist Episcopal, St. Benedict the Moor, Calvary Baptist, and St. Matthews CME attending to the spiritual life and remember the Flame, the Metropole, and Satin Doll night clubs taking care of entertainment and secular needs. Above all, they recollect a people looking out for the well-being of all within its realm.

Gathering interviews with residents of the now vanished neighborhood, Dr. Sandra E. Jones reimagines Bronzeville not just as a place, but as a spirit engendered by a people determined to make a way out of no way.