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Gay and Lesbian Philadelphia is a historical look at the neighborhoods, events, and people that have been a part of this community. The 1920s saw the birth of private dance bars on Rittenhouse Square. It was a time when drag shows in straight bars were the order of the day, as was the presence of men in drag during the annual Mummer's Parade on New Year's Day. The pre-Civil Rights era, when segregation was the status quo, saw the proliferation of African American house parties in neighborhoods such as North Philadelphia, where black gays and lesbians formed a community. During the 1950s and 1960s, Rittenhouse Square was the site of informal public gatherings. These gatherings of friends and strangers helped set the stage for the Annual Reminder, the first public protest in support of "homosexual equal rights," which took place every Fourth of July at Independence Hall. Throughout all of these eras, members of the community faced challenges, celebrated victories, and continued to try to blend their lives with those of their gay and straight neighbors.

From a strategic location in the American Revolution to a resort town for New York City elite, this collection highlights the successes and daily life of Mahopac's bygone eras.

Mahopac's first known colonial settlement was founded near the large lake bearing the Algonquian name ""Macookpack"" around 1740. During the American Revolution, the area served as an important logistical center and supply depot for the American cause, despite not seeing any battles. Following the war, the hamlet developed into an early kind of farmer's market, supplying goods and produce¬--especially dairy items--region-wide. By the mid-19th century, Mahopac became a resort destination with many large hotels and boardinghouses, largely thanks to its beautiful lakes. Arrival of the railroad to Mahopac in 1872 further supported tourism in the lakeside resorts as travelers from New York City could now reach Lake Mahopac within a few hours. Drawing from the archives of the Carmel Historical Society, Putnam County Historian's Office, and the collections of the authors and others, Mahopacisn't just a history of a small town in New York State, but a history of the value that the United States is able to produce.

With a collection of early-twentieth-century to the recent past photographs and informative historical information, Leonardo explores the many features of a town that has become known as the "jewel in the crown." This history features images of Leonardo's celebrated sculptor and artist Donald DeLue, who created the sculpture The Rocket Thrower for the 1964-1965 New York World's Fair. Also seen are photographs of the Leonardo State Marina and the famous Conover Beacon Lighthouse. The historic Applegate Cemetery, where the legendary Mary Stillwell Applegate is buried, is pictured along with a description of its folklore tale.

Victorine Quille Adams was a Baltimore native and the first African American woman elected to the city council. Born in 1912, she lived through stringent segregation, racial violence and economic turbulence

Victorine Quille Adams was a Baltimore native and the first African American woman elected to the city council. Born in 1912, she lived through stringent segregation, racial violence and economic turbulence.

Educated at Morgan State and Coppin State Universities, she took to the classroom and enriched the lives of her students. In 1946, she founded the Colored Women's Democratic Campaign Committee to educate African American women about the vote and the power of the ballot box. In concert with fellow educators Mary McLeod Bethune, Kate Sheppard and Dr. Delores Hunt, she persisted in educating and empowering voters throughout her life. Author Ida E. Jones reveals the story of this civic leader and her crusade for equity for all people in Baltimore.

Visitors gazing out over the Highlands of coastal New Jersey might never guess that these rolling hills have been a stage for mankind's darkest deeds.

Author John King shines a spotlight on the region's violent history of kidnapping, murder, smuggling, and extortion. From axe-wielding lunatics to killers who leave calling cards, King presents each case with the care of a criminal investigator, including details from coroners' reports and witness testimonies. In this sensational and gripping read, uncover the gritty history of the Highlands, where suspicious death typically meant foul play and staying in a hotel might cost you your life.

From 1920's Speakeasy to mid-century haunt of the famous and infamous, discover the tantalizing history of a legendary New Jersey Nightclub.

Where did Frank Sinatra, Mickey Mantle, Sugar Ray Robinson, Joan Crawford and hundreds of other A-listers along with mobsters like Meyer Lansky eat, drink and dance? It wasn't in Hollywood or at the Copacabana but at Bill Miller's Riviera in Fort Lee. The Riviera's breathtaking views of New York, its stunning showgirls and its gambling hall drew the famous and infamous to its tables. After it was originally run as a speakeasy by Ben Marden during the 1920s, Bill Miller, a Russian Jewish immigrant, attracted the most sought-after performers and turned it into one of the most popular nightclubs during the 1940s and 1950s. Relive Bill Miller's Riviera and experience the excitement of his lucky patrons.

The fascinating origins of this once peaceful resort town are explored in Michael Morgan's Bethany Beach.

Before a 1901 ceremony opened the peaceful resort town, the wild dunes of Bethany Beach were part of the rough-and-tumble New World and the deadly land wars between Delawareans and Marylanders. The twentieth century brought crowds eager to partake of a healthy saltwater bath and chicken-and-waffle socials. Local author Michael Morgan chronicles the history of this ""quiet"" resort with stories of rumrunners who concealed their illicit goods in local chicken coops, World War II residents who anxiously kept a weather eye on the Atlantic and the devastating 1962 nor'easter. Join Morgan as he deftly narrates the storied history of this beloved Delaware beach town.

Long Island has one of the most vibrant and largest Jewish communities in the nation.

After World War II, hundreds of thousands of Jewish soldiers returned from war looking for a life in the suburbs and synagogues to join, but the demand exceeded the supply. In 1946, Rabbi Elias Solomon called a meeting of Conservative rabbis from Manhattan to map out a plan to build a synagogue at ever South Shore Long Island Railroad stop, from Valley Stream to Patchogue. Central Synagogue of Nassau County and Beth El in Great Neck both grew to more than 1000 families as Reform Judaism took hold, and the growth of the Chabad movement in recent decades as spurred an increase of Orthodox Judaism. Author Ira Poliakoff catalogues the history of synagogues and congregations that have shaped Long Island's past and present.