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Read the missing stories of DC’s precolonial history. Native Americans lived on the land that is now Washington, DC for several thousand years before English settlers arrived in the early 1600s. The Native people had villages, quarries and burial grounds throughout the city, ranging from what is now Rock Creek Park to the grounds of the White House. These sites speak of the history of the Anacostans and the preceding tribes who once walked the land under historic sites and museums that now neglect them. Local author Armand Lione details the record of the Native tribes of the District and deals with the complex question of why these stories have not been offered to the public.

Explore accounts of Oklahoma's Freedmen as told by their descendants in these stories of resistance and resilience on the Western frontier.

The Freedmen of Oklahoma were black people, both enslaved and free, who had been living among the Indian nations. After the official abolition of slavery in 1866, they forged an identity as their own people as they faced the challenges of the western frontier. By 1906, before Oklahoma statehood, over 20,000 people were classified as "Freedmen" from Five Tribes: Cherokee, Choctaw, Chickasaw, Creek and Seminole Nations. For decades, their descendants have been rediscovering their family history and restoring its place in the larger narrative. Angela Walton-Raji has compiled this collection of stories, told by descendants from all five tribes, to ensure that the Freedmen of Oklahoma claim their vibrant part of the state's heritage.

Immerse yourself in the visual language of the Wabanaki tribe and learn about how the art was---and continues to be--preserved and celebrated.

For centuries, the people of the Wabanaki Nations of the northeastern United States and eastern Canada used signs, symbols and designs to communicate with one another. As Native Peoples became victims of European expansion, the Wabanaki were separated by war, the search for work and intermarriage, as well as by hiding their identities to avoid persecution. In this diaspora, their visual language helped them keep their teachings and culture alive. Their designs have evolved over time and taken on different meanings, and they are now used on objects that are considered art. While their beauty is undeniable, these pieces cannot be fully appreciated without understanding their context. Tribal member Jeanne Morningstar Kent sheds light on this language, from the work of ancient Wabanaki to today's artists--like David Moses Bridges, Donna Sanipass and Jennifer Neptune--once again using their medium to connect with their fellow Wabanaki.

King Philip’s War not only left much of early New England in ruins, but it also left a permanent psychic scar upon the land that still resonates in the many haunted places where wartime tragedies took place.

Ghosts of both settlers and indigenous peoples flourish in the region to this day where battles, murders, and massacres took place. Even the ghost of Metacom, better known as King Philip, roams the many places he held dear in life. Visit Nine Men’s Misery in Cumberland, Rhode Island, where screams of the victims of the war can still be heard. Take a trip to Hockamock Swamp where ghosts and strange creatures roam among the thicket. Stroll the paths along Sin and Flesh Brook where the ghost of Reverend Howland is seen centuries after he was brutally murdered by the enemy. These are just a few of the many places that still harbor eternal tenants from one of the bloodiest conflicts ever fought on American soil.

Authors Thomas D’Agostino and Arlene Nicholson uncover the dark side of what is largely considered the “Forgotten War.”

In the 1620s the land that would one day become the Massachusetts North Shore was a harsh frontier. Native Americans, fishermen, and religious exiles struggled to survive while speculators strived to profit off the vast resources of this New World.

Out of the disease, greed, and chaos of the era would emerge one of the most unique cities in the world. Learn how a working-class salter named Roger Conant became the first governor of Massachusetts and why Miles Standish tried to end this new colony of fishermen with brute force. Meet the woman who led the Massachusett people through their most trying times but whose name was ultimately lost to recorded history.

Join local author Benjamin Shallop as he reveals how a place known as Naumkeag became Salem, the City of Peace.

The first Europeans to arrive in the Ohio Valley were intrigued and puzzled by the many conical earthen mounds they encountered there. They created wild theories about who the mysterious "mound builders" might be.

It was not until the 1880s that Smithsonian Institution investigations revealed that the mound builders were the ancestors of living Native Americans. More than four hundred mounds have been recorded in West Virginia, including the Grave Creek Mound in Marshall County, once the largest conical mound in North America. Join archaeologist Darla Spencer and learn about the Grave Creek Mound and sixteen additional Adena mounds and groups of mounds from the fascinating Woodland period in West Virginia.

"…more romance, tragedy and vigorous life than many a city a hundred times its size and ten times its age." - Historian Hiram M. Chittenden

Deep in the heart of Blackfoot country on the Upper Missouri River, trade relations opened cautiously in 1831. A series of trading posts and clashes followed. By 1846, Fort Benton had become the center of commerce with Indigenous tribes, including the Blackfoot who dubbed it "many houses to the South." Drawing settlers from eastern states, the head of steamboat navigation became known as "the world's innermost port." As a result, the fort became a multicultural melting pot and home to the "Bloodiest Block in the West." Award-winning historian Ken Robison brings to life dramatic sagas of a rapidly developing frontier, from vigilante X. Beidler to the Marias and Ophir Massacres.

A tradition that dates back almost ten thousand years, basketry is an integral aspect of Cherokee culture. Cherokee Basketry describes the craft's forms, functions and methods and records the tradition's celebrated makers.

In the mountains of Western North Carolina, stunning baskets are still made from rivercane, white oak and honeysuckle and dyed with roots and bark. This complex art, passed down from mothers to daughters, is a thread that bonds modern Native Americans to ancestors and traditional ways of life. Anna Fariello, associate professor at Western Carolina University, reveals that baskets hold much more than food and clothing. Woven with the stories of those who produce and use them, these masterpieces remain a powerful testament to creativity and imagination.

Explore the sacred homeland of the Cherokee people

Created in 1920, the 650,000-acre Cherokee National Forest lies north and south of the Great Smoky Mountains National Park. Located in the sacred homeland of the Cherokees, it pays tribute to its heritage in its name and protects ancient indigenous burial caves and portions of the Trail of Tears. By car, foot, horse, or watercraft, visitors explore the natural beauties of the region, such as the Roan, Max Patch, Unicoi, and Unaka mountains and the Ocoee, Hiwassee, Nolichucky, Watauga, and French Broad rivers. The Appalachian, Benton MacKaye, and John Muir trails and other pathways lead to mountain-top views, rock cliffs, forested coves and gardens of abundant wildflowers.

Local author Marci Spencer tells the stories of these wonders and the early settlers, railroad workers, loggers and miners who lived and worked among them.

“We do not know how to commence farming, but we are all willing to try.”—Crow leader Iron Bull

On May 7, 1868, the Treaty of Fort Laramie forever altered the Crow way of life, defining reservation boundaries and establishing a federal agency. Initially stationed at Fort Parker in 1869, the agency headquarters was later moved to Absaroka in 1875. These early agencies faced numerous challenges including the rapid westward expansion, violations of the treaty, land negotiations, railroad construction, educational obstacles, and a dwindling buffalo population. This situation necessitated the Crows to adopt farming, thought idyllic for transitioning them into American society. Faced with hunger and new struggles of subsistence, Crow leaders chose to adapt the skills necessary to sustain their tribe. Author Patty Molinaro recounts the shifting boundaries and historic pivotal period for the Crow nation.